Hegel’s Moral and Political Philosophy

Prof. Patrick Frierson

frierspr@whitman.edu

Office Hours in Olin 151: T 11-12, W 9-10, 11-12.

Purpose:  The primary purpose of this course is to help you think more deeply about important moral and political problems.  Hegel was one of the most insightful and original moral and political philosophers of all time, and his approach to moral and political philosophy is both radically different than most contemporary approaches and deeply influential on current trends of thought.  By being immersed in Hegelian thinking about moral and political problems, you will be able to think more creatively about contemporary issues.  As secondary (but important) goals, this course will teach you to read difficult texts carefully and closely and to express yourselves clearly and convincingly orally and in writing.  

  

Requirements:

In this course we will focus on carefully reading through and thinking about Hegel’s Philosophy of Right.  The Philosophy of Right is one of Hegel’s easier works, but Hegel is one of philosophy’s most difficult philosophers.  The reading, in other words, will be doable but difficult.  The most important requirement for this class is to read and reread each assignment carefully and come to class with a clear view about the meaning of the text, how each paragraph flows into the following one and follows from the previous ones, and what Hegel’s overall goal is in the reading for the day.  This will not be easy, and we will not always agree on the meaning of Hegel’s text.  The point is to come to class with a well-thought-out interpretation, not with an unassailable and perfected understanding of the text.

In addition to coming to class to prepared, you will be expected to share your ideas and insights with the class.  Interpreting Hegel will be a cooperative venture, and the course depends on active engagement with each other during class times.  Thus class participation is a crucial part of the class and will be worth 25% of your final grade, based primarily on the quality (but also to some extent on the quantity) of your contributions to class discussions.  Because this is a class in which you are a participant in your classmates’ education, rather than merely a member of an audience, attendance will also factor into your grade.  After your first absence, every unexcused absence will lower your participation grade by 2/3 of a point (from A- to B, for example).

There are two key writing components to the class, a journal (worth 50% of your final grade) and a final paper (worth 25% of your final grade). 

Philosophy of Right Journal:  As you read Hegel, you should be keeping a detailed journal.  This journal will help you focus as you seek to develop your interpretation of Hegel, and it will provide a permanent resource to which you can return for your final paper and in the future. You should email these journals to me every Monday morning (by 9 AM). I will not necessarily read your journals every week, but I will check them to make sure that they are up to date, and your final grade on the journal will be based in part on the extent to which your entries over the course of the semester are kept up to date. The journal has several parts:

(a)   Hegel in outline (approximately 40% of your journal grade): You should regularly summarize Hegel’s argument in your own words. 

For each paragraph (§) in Hegel, you should write a 1-3 sentence summary of the paragraph.  As much as possible, you should avoid Hegelese and you should write sentences that your friends could understand and that would communicate to them the main points of Hegel’s text.  It will probably be easiest to write these sentences as you go along, writing a short summary for each paragraph after you finish reading it.  However, you should periodically review your outline to make sure that the overall “flow” of Hegel’s argument is represented in your outline.  (For short paragraphs that do not add significantly to the Hegel’s argument, you may cluster summaries of 2-3 paragraphs into a single 1-3 sentence entry, but do this sparingly.)

At the end of each section in Hegel (including the Preface), you should write a 1-3 paragraph summary of the overall argument of the section.  (When we get to Ethical Life, you may need to write these at the end of each sub-section.)  The point here is to clearly explain the overall flow of Hegel’s argument, including the key stages through which it moves, the motivations to move on to each successive stage, and the concluding position of the section.  If possible, you should have a paragraph discussing potential problems with Hegel’s “conclusion.”  Similarly, at the end of each Part in Hegel, you should write a 1-3 paragraph summary of the overall argument of the Part.   (Thus at the end of §141, for example, you will write a 1-3 sentence summary of §141, a 1-3 paragraph summary of “Section 3: The Good and Conscience,” and a 1-3 paragraph summary of “Part Two: Morality.”)

Each outline must be written in your journal before we discuss the relevant sections in class.  Your final journal grade could drop by a full grade point or more if journals are not kept up to date.

(b) Hegel Lexicon (~10%): Hegel uses words in some quite peculiar ways.  Over the course of the semester, you should put together a lexicon of at least 20 key Hegelian terms.  For each term, you should provide the German word (ask me for help with this or use the German edition on reserve in Penrose), the English translation used in our text, a philosophically astute explanation of the meaning of the term, and at least one example of its use in the text that shows its philosophical significance.  You should add at least one word to your lexicon each week and should have at least 15 words in it at the end of the semester.

(c) Informal reflection, questions, and criticism (~10%):  As you read and summarize Hegel, you should write down questions that you have about how to interpret him, reflection on how Hegel might relate to other issues that concern you, and problems that you see with his argument.  This part of your journal does not need to be carefully crafted; it is an opportunity for you to keep track of your own thoughts and share them with me.

(d) Formal reflection and criticism (~30%): At least five times over the course of the semester, you should take one of the comments or criticisms raised in your informal reflections (c) and develop this into a well-focused and articulate comment, criticism, or question. (You should complete at least three of these before Spring Break.)  These should be at least 300 words and no more than 1500 words.  At least one of these reflections should be an “immanent critique” of Hegel – an attempt to show that some aspects of Hegel’s philosophy violates his own standards or is inconsistent with his system.  At least one other reflection should be an application of Hegelian philosophy to a current philosophical, moral, or political problem.  I will comment on your formal reflections extensively, so you should use them to articulate ideas on which you want feedback. (These reflections are a good forum to start working towards the final paper.)  Whenever you write a formal reflection, you should email me your journal and specifically direct my attention to your (new) formal reflection.

(e) Corrections, revisions, and responses (~10%):  I will periodically write questions or comments in your journals and email them back to you (and/or just email you comments).  You should respond (with a separate clearly marked entry/comment in your journal) to at least some of these comments.  (You need not respond to every comment; I’ll be looking for engagement in a conversation, not exhaustive coverage of every point that I raise.)

Final Paper:  The final paper should be a sustained argument defending a particular interpretation of Hegel, using Hegel to defend an important moral or political position, and/or criticizing Hegel in a significant way.  The thesis of your paper should be significant, interesting, and potentially controversial.  In other words, if you cannot imagine anyone other than you being interested in your thesis, or if you cannot imagine any intelligent person disagreeing with that thesis, do not write a paper defending it.  The argument for your thesis should be clear and well supported with both philosophical argument and textual references.  

For advice on writing papers in philosophy, I strongly recommend that you refer to Joe Cruz’s Writing Tutor at

http://www.williams.edu/acad-depts/philosophy/jcruz/writingtutor/ .

I expect you to have consulted this Writing Tutor before beginning your final paper.

In order to get any higher than a C on your paper, you must have a well articulated thesis that is significant, interesting, and potentially controversial.  The paper must draw on the Philosophy of Right to defend that claim with proper referencing and textual support.  The paper must be well organized into coherent paragraphs and show grammatical correctness throughout.  The minimum length of a C paper is 1800 words.

In addition to these requirements, in order to get a B+ on your final paper, your thesis must be clearly explained and well defended.  A reader unfamiliar with Hegel should be able to follow every step of your argument, and your argument should be able to convince a person who began the paper doubting your thesis.  You must have ample textual support from Hegel’s Philosophy of Right and you must explain potentially difficult Hegelian terms.  Your paper must be rigorous enough to be appreciated by someone who has already studied Hegel but clear enough to be read by someone unfamiliar with Hegel’s terminology.  You must take into account significant possible objections to your thesis, showing how you respond to those objections.  The argument for your thesis should be clear and compelling.  The minimum length of a B+ paper is 2500 words.

In order to get an A or an A- on your paper, the paper must meet all of the above qualifications and also be elegantly written.  The thesis must be particularly challenging and the argument particularly lucid and concise.  In addition, a paper that gets an A or A- will go beyond Hegel’s Philosophy of Right and make substantial use of secondary sources. (These can include Wood but must also include others. Beyond Wood, you can look to the secondary sources on reserve in Penrose as well as sources that you find in your own research.  A good source for references is the Philosopher’s Index: http://web5.silverplatter.com/webspirs/start.ws?customer=c35360.  You should not expect to get an A if you have not at least consulted the Philosopher’s Index for potentially relevant sources.  You should also look to footnotes and references in good sources for guides to further sources.)  The minimum length of an A or A- paper is 3000 words.  Note: Using secondary sources and writing at least 4000 words is not sufficient to get an A- on your final paper.  The paper must also be clear, compelling, interesting, elegantly written, and meet all the other criteria listed above.

The final paper is due on Thursday, May 13, at 2:30 PM.

Books:  G.W.F. Hegel, Elements of the Philosophy of Right, ed. Allen W. Wood.  Cambridge University Press, 1991.  ISBN: 0-521-34888-9.

Allen Wood, Hegel’s Ethical Thought.  Cambridge University Press, 1990.  ISBN: 0-521-37782-x.

Books on Reserve:

Schlomo Avineri, Hegel’s Theory of the Modern State

Charles Taylor, Hegel

Charles Taylor, Hegel’s Theory of the Modern State

Paul Franco, Hegel’s Philosophy of Freedom

Mark Tunick, Hegel’s Political Theory: interpreting the practice of legal punishment

Terry Pinkard, Hegel: A biography B2947.P56

Karl Marx, Critique of Hegel’s ‘Philosophy of Right’

G.W.F. Hegel, Grundlinien der Philosophie des Rechts


Timeline:

 

 

From Hegel’s

P. of R.

From Wood’s H.E.T.

Topics to Discuss

Jan.

18*

Table of Contents & §§ 1, 41,   If possible, you should also read the Preface

pp.10, 94-5

Introductions, urgent moral and political problems today, syllabus, intro to Hegel

 

27*

Preface & §§ 1-10

pp. 1-35

Hegel’s method, “the actual is rational,” critiques of negative freedom & utopianism

Feb.

2

§§ 5-33

pp. 36-74

The nature of freedom

 

9

§§ 29-40, (41-53)

pp. 77-93

Structure of PR, nature of personhood

 

16

§§ 41-71 (§§ 72-81)

pp. 94-107

Property rights, need for and nature of them, (Property and contracts)

 

23

§§ 82-104

pp.108-26, (cf.Tunick)

Crime and punishment

March

2

§§105-28

pp.134-44, (cf. Pippin)

Nature of morality, subjectivity, action and responsibility

 

9

§§119-135 and Kant’s Grounding I-II

pp. 144-73

The Good, critique of Kant

 

 

Spring Break

 

 

 

30

§§129-41, selections from Schlegel’s  Atheneaum Fragments and “Incomprehensibility” (On Reserve), Selections from Nietzsche, Beyond Good and Evil (On Reserve)

pp. 174-92

Catch-up/Review, & Conscience, & critique of romanticism

April

6*

§§ 142-57,      (§§158-181)

pp.195-218,      (pp. 243-6)

Ethical life and ethical substance, (Marriage and Family)

 

13

§§158-181,      (§§182-208)

pp. 243-6

Marriage and Family

 

20

§§181-256

pp. 200-2, 239-43, 247-55

Civil Society, Police and poverty, regulating civil society

 

27

§§ 239-72

pp. 241-3, 249-55

Need for the State: Poverty and Punishment

May

4

§§270-320

 

Church and state; structure of state (hereditary monarchy, bureaucracy, legislation)

 

11

§§ 321-60

 

International relations, int’l law, war, World History, and conclusion.