Phil 320: Kant’s Moral Philosophy

 

Prof. Patrick Frierson

Frierspr@whitman.edu

Office Hours (Olin East 124): 2:30-5 PM Tuesday, 1:30-3 PM Wednesday, and by appointment

 

Course Goals:  There are five central goals in this course.  First, in terms of knowledge of content, you will develop a deep understanding of the basic structure and several particular details of Kant’s moral philosophy.  Second, you will improve your skills at formulating a philosophically interesting interpretive thesis about an important philosopher and defending that thesis in writing.  Third, you will learn to defend your philosophical claims orally.  Fourth, you will learn to be an excellent philosophical critic and discussant.  And finally and most importantly, you will develop your capacities to pursue wisdom and insight with respect to morality and ethics; that is, you will learn to philosophize.

 

Content: This course consists in a broad study of Kant’s moral philosophy.  We begin with Kant’s Grounding of the Metaphysics of Morals, his most popular writing on moral philosophy.  We then look at the relationship between morality and the rest of Kant’s philosophy through studying the Critique of Practical Reason, along with some selections from the Critique of Pure Reason.  Then we turn to the problem of human evil, which Kant emphasizes in his Religion within the Boundaries of Mere Reason.  Finally, we look at particular issues in Kant’s moral philosophy, focusing in particular on his political philosophy and his discussions of human virtue.  Both of these are discussed in the Metaphysics of Morals.  Throughout the course, there are opportunities for customizing its content.  Thus during week 6, you can choose to focus on Kant’s argument for the existence of God or on Kant’s aesthetics; and during week 8, you can focus on Kant’s doctrine of “grace” or on the role of moral community in his thought.  The last two weeks of the semester provide a particularly important scope for choice, and we’ll need to settle on the content of those at the start of the semester since what we choose will determine which additional books (if any) you need to purchase for this course.  During those two weeks, we can look at

(1)   Contemporary (21st century) Kantian moral theories. (Several of the most important moral theories today are broadly Kantian, and I’ll lay out some options for these.)  If you choose this option, we’ll purchase one or two additional books laying out contemporary neo-Kantian moral theories.

(2)   Particular issues in applying Kant’s ethics (for which I’d ask a friend of mine for a draft of a book he’s writing that deals with various applied topics, but we could talk about either topics Kant discusses (see list below) or apply Kant to issues of contemporary applied ethics).  Depending upon which topics we choose, there will be various other books/articles that we’ll need to either purchase or have on reserve.

(3)   Kant’s early moral theory.  (In the 1760’s, 20 years before the moral theory for which he became famous, Kant developed a quite different approach to ethics.  I’ve recently edited a collection of his writings and lectures from this period that shows the basic elements of this early ethical theory and the first steps from that early theory to his later thought.  This material also includes important stuff on Kant’s attitudes towards women and other ethnicities.)  For this, we’d buy Kant’s Observations on the Feeling of the Beautiful and the Sublime and other writings and I’d put some other material on reserve.

Throughout the course of the semester, our reading of Kant will be enriched by reading selected secondary sources. The two most important secondary sources for the course are Creating the Kingdom of Ends (by Christine Korsgaard) and Kant’s Ethical Theory (by Allen Wood).

 

Course Format and Requirements: This course is a tutorial.  The class is divided into pairs, and each pair will meet with me once a week for 75-90 minutes.  During each weekly meeting, one student will be responsible for a paper discussing issues related to the reading for the day.  Although I have provided one or more questions for each week, the papers can be on any topic related to the primary reading.  You are expected to take the secondary sources into account where they are relevant.  You are also invited to look for additional secondary sources, and you should make use of at least two “outside” secondary sources over the course of the semester.  Tips on finding secondary sources are available here.  Your papers should be between 1400 and 1800 words. 

The other student will be responsible for responding to that paper.  The tutorial will begin with the first student reading her/his paper.  Then the other student will respond, and we will have an intensive discussion of the material.  At the end of the semester, each student will have the chance to expand one of their tutorial papers into a longer final essay (1600-2000 words; this expansion is not required).  Evaluation will be based on written work (60%), oral participation in the tutorial (20%), and critiques (20%).  (I will be commenting on papers orally, as part of the tutorial itself.  If you would like to know where you stand in terms of your grade, you may ask me at any time.)  In addition to these weekly meetings in pairs, we will meet Tuesday evenings for lecture/discussion as a whole class.  Some of these class sessions may take the form of public lectures to the Whitman community as a whole.

 

Papers must be turned in no later than noon on the Monday before your scheduled tutorial meeting.  You should email a copy of your paper to me (frierspr@whitman.edu) as well as to your tutorial partner.  (Before emailing your paper, you should save it in .doc or .docx format with the filename “YourName KMP WeekNumber.”  For example, if I were turning in the paper for Week 5, I would save it as “Patrick Frierson KMP Week 5.docx”)

 

Books:

Cambridge Edition of the Works of Kant: Practical Philosophy (hereafter PP)

Religion within the Boundaries of Mere Reason (hereafter R)

Kant’s Ethical Thought, by Allen Wood (hereafter Wood)

Creating the Kingdom of Ends, by Christine Korsgaard (hereafter Korsgaard)

 

Books on Reserve:  (I may additional books to the reserve shelves over the course of the semester.)

Henry Allison, Kant’s Theory of Freedom

Henry Allison, Kant’s Theory of Taste

Henry Allison, Kant’s Groundwork for the Metaphysics of Morals: A Commentary

Lara Denis, Kant’s Metaphysics of Morals: A Critical Guide

Frierson, Patrick, Freedom and Anthropology in Kant’s Moral Philosophy

Frierson, Patrick, What is the Human Being?

Frierson, Patrick, Kant’s Empirical Psychology

Jeanine Grenberg, Kant and the Ethics of Humility

Jeanine Grenberg, Kant’s Defense of Common Moral Experience

Herman, Barbara, The Practice of Moral Judgment

Immanuel Kant, Critique of Pure Reason (ed. Guyer and Wood)

Kate Moran, Community and Progress in Kant’s Moral Philosophy

Arthur Ripstein, Force and Freedom

Dieter Schonecker and Allen Wood, Immanuel Kant’s Groundwork…

 

Timeline

(Some secondary readings may be changed over the course of the semester)

Prelim class: Read Wood 1 – 14, Korsgaard 3 – 42

 

Week One:  Kant’s argument for the Categorical Imperative

Primary Source Reading: Grounding, Part One (pp. 39 – 60)

Required Secondary Sources: Korsgaard 43-76, Wood 17-49 (also recommended: 50-75)

Optional: Allison, Groundwork pp. 71-148; Schonecker and Wood 32-94

 

What is the central argument of Grounding I?  Based on the reading, what seem to have been the most important challenges that Kant’s morality had to meet in his own day?  What are the most important challenges that his morality needs to meet today?  Is the argument of Grounding I successful?

 

Week Two:  The Formulae of the Categorical Imperative

Primary Source Reading: Grounding II (pp. 61-93)

Required Secondary Sources: Korsgaard 77-132, Wood 76-155

Optional: Allison Groundwork pp. 176-272; Schonecker and Wood 95-174 (especially 122-171).

 

What is the relationship between the different forms of the categorical imperative?  In particular, are the Formula of Universal Law and the Formula of Humanity simply two different forms of the same law or are they fundamentally different laws with different practical results?  Which formula is better?  Why?

 

Week Three:  Autonomy and Freedom

 

Primary Source Reading: Grounding II – III (pp. 61-108), “What is Enlightenment?” (pp. 17-22)

Required Secondary Sources: Korsgaard 159-187, Wood 156-192, Henry Allison, Kant’s Theory of Freedom, pp. 85-106. 

Optional: Allison, Groundwork, 273-363; Schonecker and Wood, 175-218; Skorupski, “Autonomy and Impartiality,” in Kant’s Groundwork for the Metaphysics of Morals: A Critical Guide (ed. J. Timmerman, available in Penrose but not on reserve), Andrews Reath, “Autonomy of the Will as the Foundation of Morality,” in Agency and Autonomy in Kant’s Moral Theory, pp. 121-72.

 

In what sense is “autonomy” the supreme principle of morality?  How does this relate to Kant’s earlier explanation of the categorical imperative?

What is the relationship between freedom and autonomy?

How does “What is Enlightenment?” relate to the Groundwork?

 

Week Four: Kant’s Argument(s) for Freedom and Its Relation to Morality

 

Primary Source Reading: Critique of Pure Reason (on reserve), pp. Bviii-xliv (especially xxix-xxx), 484-89, 511-14, 532-46; Grounding III (pp. 94-108); and Critique of Practical Reason (pp. 139-85, especially pp. 173-80).

Required Secondary Sources: Korsgaard pp. 159-187, Henry Allison, Kant’s Theory of Freedom, 214-49; Ameriks “Kant’s Deduction of Freedom and Morality.”

; Markus Kohl, “Kant on Determinism and the Categorical Imperative”

Optional: Allison, Groundwork, 273-363; Schonecker and Wood, 175-218.

 

How does Kant defend the claim that human beings are free? 

Does Kant change his mind about the relationship between freedom and morality between the Grounding and the second Critique?  If so, why would he change his mind?  Which position is stronger?

 

Week Five:  Respect for the Moral Law

 

Primary Reading:  Critique of Practical Reason (pp. 186-225, especially 198-210)

Required Secondary Sources: You must read at least 4 of the following sources: Allison Kant’s Theory of Freedom 107-128; McCarty, “Kantian Moral Motivation and the Feeling of Respect”; Herman “On the value of acting from the motive of duty” in The Practice of Moral Judgment (on reserve), pp. 1-22; Reath, “Kant’s Theory of Moral Sensibility: Respect for the Moral Law…”; Frierson, Kant’s Empirical Psychology, pp. 116-166; Grenberg, Kant’s Defense of Common Moral Experience (on reserve), pp. 15-76; review Wood 42-9.

 

What is respect for the moral law?  What role does it play in Kant’s moral theory?

 

Week Six (option 1): Kant’s Philosophy of Religion: God.

 

Primary Reading:  Critique of Practical Reason (pp. 226-58), Critique of Pure Reason (on reserve), pp. Bviii-xliv (especially xxix-xxx), A583/B661-A642/B670;

Required Secondary Sources: Patrick Frierson, “Rational Faith: God, Immortality, Grace,” in Dudley and Englehardt, eds., Kant: Key Concepts; Allen Wood, “Rational Theology, Moral Faith, and Religion” in P. Guyer, ed., The Cambridge Companion to Kant; Kate Moran, Community and Progress in Kant’s Moral Philosophy, 25-97.

 

What is the relationship between reason and faith?  What is Kant’s notion of the highest good?  How does this notion relate to his ethics?  How does it fit into his philosophy of religion?  Does Kant’s moral philosophy actually require a concept of God?  Why?

 

Week Six (option 2): Kant’s Aesthetics and Its Relation to Morality

 

Primary Reading:  Critique of Judgment, handout

Required Secondary Sources: Guyer, Kant and the Experience of Freedom (in Penrose but not on reserve), chapters 9 and 10; Allison Kant and the Claims of Taste, chapters 10 and 11; [perhaps an additional secondary source or two].

 

For Kant, what is the basis of judgments of taste?  What is the relationship between taste and a good will?  What should Kant say about the relationship between these?

 

Week Seven: Radical Evil and Freedom

 

Primary Reading:  Religion within the Boundaries of Mere Reason, Book I, pp. 33-73

Required Secondary Sources: Allison pp. 129-161, Wood 283-290, Frierson Freedom and Anthropology in Kant’s Moral Philosophy (on reserve) pp. 34-9, 95-114; Grenberg Kant and the Ethics of Humility, 15-48 (especially 29-45); Frierson, What is the Human Being?, pp. 72-81; students’ choice of two chapters from chapters 5, 6, 7, or 8 of Pablo Muchnik, Kant’s Anatomy of Evil (in Penrose but not on reserve).

 

How, if at all, is Kant’s conception of freedom in the Religion different from his conception of freedom in the Grounding and Critique of Practical Reason?  What, for Kant, is radical evil in human nature?  How does Kant prove that human beings are radically evil?  What effect does this conclusion have on his overall moral theory?

 

Week Eight: Dealing with Radical Evil (Option One: Grace)

 

Primary Reading:  Religion within the Boundaries of Mere Reason, Book II, pp. 77-102, 122-27.

Required Secondary Sources: Jacqueline MariñaKant on Grace,” Adams “Introduction” to Religion within the Boundaries of Mere Reason, Frierson Freedom and Anthropology (on reserve) pp. 114-22; Moran, 88-97; [perhaps one additional secondary source to be added later]. 

Optional: Patrick Frierson, “Providence and Divine Mercy in Kant’s Ethical Cosmopolitanism,” available online here.

 

Week Eight: Dealing with Radical Evil (Option Two: Moral Community)

 

Primary Reading:  Religion within the Boundaries of Mere Reason, Book III, pp. 105-112.

Required Secondary Sources: Wood 283-320, Anderson-Gold 33-53, Frierson (on reserve) pp. 136-62; Moran Community and Progress, pp. 70-97, 241-51. 

Optional: Patrick Frierson, “Providence and Divine Mercy in Kant’s Ethical Cosmopolitanism,” available online here.

 

Week Nine: Applied Kantian Ethics I: Duties of Right, Private Property, Contracts.

 

Primary Reading:  Metaphysics of Morals, pp. 355-97; 401-26, 455-61; 509-22

Required Secondary Sources: Arthur Ripstein, Force and Freedom, Preface, Chapter One, and all other relevant chapters**; Flikschuh, “Justice without Virtue,” and either Byrd “Intelligible possession of object of choice” or Wood “Punishment, retribution…” in Lara Denis, ed., Kant’s Metaphysics of Morals: A Critical Guide, pp. 51-70 and 93-110 or 111-129.  (**You do not need to read the entirety of Ripstein’s book, but once you settle on a topic within the doctrine of right, you should read all those portions of Ripstein’s book relevant to that topic, and you should inform your tutorial partner (and me) which chapters s/he will need to read.)

 

Choose one question:

(a) What is the difference between a duty of right and a duty of virtue?  How does each sort of duty relate to the categorical imperative? (For this question, focus on pp. 355-97 and 509-22)

(b)  For Kant, why is private property necessary?  Why are contracts necessary?  Is Kant correct?  How do these arguments relate to the general structure that Kant lays out for his political theory?  How do they relate to the categorical imperative?  (For this question, focus on pp. 401-26, 455-61.)

(c) What does Kant’s argument for private property suggest about the possibility of and/or need for a welfare state? (For this question, focus on pp. 401-26, 455-61.)

(d) What is the basis of political authority, for Kant?  (For this question, focus on pp. 401-26, 455-61.)

 

Week Ten: Applied Kantian Ethics II: Lying

 

Primary Reading:  Grounding (pp. 61-93), Metaphysics of Morals (pp. 543-45, 552-557), “On the Supposed Right to Lie from Philanthropic Motives” (pp. 607-615)

Required Secondary Sources: Korsgaard 133-158 (optional: 335-362); Wood, Kantian Ethics, pp. 240-58; Lara Denis, Moral Self-Regard, pp. 85-95; Helga Varden, “Kant and lying to the murderer at the door”.

What is/are Kant’s best argument(s) against lying?  For Kant, is lying always wrong?  If not, under what circumstances is lying acceptable?  Does the issue of lying show that Kant’s moral theory is impractical, too demanding, or just plain wrong? 

 

Weeks Eleven and Twelve: TO BE DETERMINED 

OPTION 1: CONTEMPORARY KANTIAN ETHICAL THEORY

Some books we might read together would include…

Hannah Arendt, Kant’s Political Theory (This one’s a bit older, but a “classic,” and we could also read some other work by Arendt)

Steve Darwall, The Second Person Standpoint

Barbara Herman, Moral Literacy

Christine Korsgaard, Sources of Normativity or Self-Constitution

Onora O’Neill, Towards Justice and Virtue

T. M. Scanlon, What we owe each other

Tamar Schapiro has a handful of articles that I could put together into a “book.”

J. David Velleman, Self to Self

Allen Wood, Kantian Ethics

 

 

OPTION 2: APPLIED KANTIAN ETHICS

Pick one of the following issues or some other issue of your choice and discuss how Kant’s moral theory applies to it.  You should take into account not only what Kant does think about the issue, but what he should think, given his overall moral theory.  You are expected to do your own secondary source research for other discussions of this issue that can shed light on Kant.  A valuable resource for finding secondary sources is the Philosopher’s Index, accessible at http://www.whitman.edu/penrose/humdiv.html (at the bottom of the page).

Ethical treatment of animals

Bioethical issues (patient autonomy, organ markets)

Friendship

Sex (and/or Marriage)

Homosexuality

Civil Disobedience

The Ethical Importance of Good Manners

Slavery and Servanthood

Ethical problems arising within modern capitalism

Alcohol and Drug Use

Capital Punishment

Abortion

Welfare (political solutions to poverty)

Ethics of War/International Law

Preemptive War

Appropriate political responses to terrorism

Duties to God

Colonialism

 

OPTION 3: KANT’S EARLY ETHICS

Week 11: Kant’s Early Ethics I

Primary Reading: Observations on the Beautiful and Sublime, pp.11-64, 243-248, 251-54, 258-9, 263-303; 

Required Secondary Sources: Observations on the Beautiful and Sublime “Introduction” (pp. vii-xxxv); Susan Shell, “Kant as Propagator: Reflections on Observations on the Feeling of the Beautiful and Sublime” (available online here); John Zammito, Kant, Herder, and the Birth of Anthropology (in Penrose but not yet on reserve), pp. 83-135 (especially 104-16); Guyer (and/or other essays from Shell and Velkley, eds, Kant’s Observations and Remarks: A Critical Guide.

 

(a) How is Kant’s early ethical theory different from his later ethical theory?  Which ethical theory is better?  Why?

(b) Are Kant’s claims about women and/or other races consistent with the ethical theory developed in Observations?  Are they consistent with the ethical theory he developed later?  (If you are interested in this topic, ask me about additional secondary sources.)

(c) Was Kant a racist?  What impact does your answer to this question have on your estimation of his moral theory?  (If you are interested in this topic, ask me about additional secondary sources.)

 

Week Twelve (see too alternative option below):  Kant’s Early Ethics II.

Reading: Reread material from last week.  Also “read” Observations on the Beautiful and the Sublime, pp. 65-204.  Secondary Literature: Susan Shell, Kant and the Embodiment of Reason (on reserve) pp. 81-105, material from Shell and Velkley Critical Guide.

 

(a) In what ways do Kant’s views in the Remarks (and/or Herder lectures) move away from his views in the Observations (and/or Inquiry and/or Herder lectures).  Why does Kant change his views?  Are his changes for the better?

(b) How does the development of Kant’s ethics, as traced out in the Remarks, affect your understanding of the mature ethical theory laid out in his Groundwork and later works?